For those of us in archaeology-related professions, the talk of the town this past week was the film 'The Lost Tomb of Jesus,' that aired with much ado on the Discovery Channel last Tuesday. The expose was underwritten by the guy who produced 'The Titanic' and presented by a Jewish journalist in a Druze kippa hot on the trail of a good story. They set out to authenticate a late second temple period burial tomb as the final resting place of Jesus and several of his family members, including his mother Mary, his brothers, Mary Magdalene and his son (gulp). In fact, the names in the tomb correspond seamlessly with the Da Vinci Code theory which purports that Jesus was married to Mary Magdalene and they had a child.
The tomb was discovered accidentally during construction in one of Jerusalem's satellite neighborhoods in 1980. It contained ten ossuaries (bone boxes used for secondary burial), six of which were clearly inscribed with the aforementioned names. One of the stronger arguments against the film's premise is that people from the Judaea region usually inscribed tombs with their first name and their father's name, as in this tomb, whereas Galileans used the first name and the hometown. In addition, Jesus came from a family of modest means; in all likelihood they would not have been able to afford the excavation of a family burial tomb. Even if they had one, Nazareth would seem to be the natural location for it.
Amos Kloner, the head archaeologist of the Jerusalem district when the tomb was revealed, pooh-poohed the suggestion that this was the tomb of Jesus' family, claiming that the names inscribed on the ossuaries were extremely common during Jesus' time and could have been found in that combination in many families, especially in a burial cave where generations of relatives found their final resting place. He subsequently consigned the ossuaries to a shelf in an antiquities storeroom in the Jerusalem hinterlands, where they have been collecting dust until today. (Interestingly, one of the ossuaries was evidently 'lifted' and sold on the antiquites market, where it was purchased by a well-known Israeli collector named Oded Golan. A few years ago he publicized his ossuary as belonging to the brother of Jesus and was subsequently indicted for forgery. Hmmm...)
If you walked down the street in Jerusalem two thousand years ago and called out, "Hey, Jesus!" how many people would have answered? Statistical analysis of the chances of all those names appearing together was done by a Canadian professor, who based his calculations on a book called "The Lexicon of Jewish Names" by a scholar named Tal Ilan, who appeared in the movie. A world-renown expert on second temple period Jewish history who has taught at Harvard and who is a member of the faculty of a German university, I once knew her as Tali, back when she did the tour guides' course in the class parallel to mine in 1985. She was extremely self-confindent, both intellectually and physically; I have a clear memory of her taking her newborn infant along on hikes and nursing him while she walked precariously along the edge of a cliff. Oddly, they didn't mention that in the movie.
Another local celebrity who was interviewed for the film was the eleven year-old boy who actually discovered the tomb, now a 38 year-old Israeli living in Paris, who was flown back to Israel for twenty-four hours just to tell his story to the cameras. A few tidbits that probaby would up on the floor of the editing room made their way to an article on the NRG Maariv internet news site. The kid, Uriel Maoz, claims to have recognized the triangle and the circle over the entrance to the tomb immediately. "The moment I saw the sign I ran home to my mother and cried, "Mom, I found a burial cave from the second temple period!" Was this a sign of yet another great Jewish genius, or just a regular kid who picked up a little archaeology from helping his mother study for her exams to pass the tour guides' course?
Junior and his mother tried to contact an archaeologist, but being Friday afternoon no one answered the phone at the Antiquities Authority. Maoz says, "A few hours later, I saw kids on the lot opposite our house playing with some skulls and bones. I told my father that they had taken them from the cave. My father took a giant garbage bag and we went from house to house, door to door, and we collected everything they found. My Dad explained to them that this was a desecration of the sanctity of the dead and of graves. After we
collected the bones we put the bag in a storage shed under the steps in our garden....If the premise of the movie is correct - and this is really the tomb of Jesus - then Jesus' bones were in my backyard."
His mother is still evidently a bit possesive about the tomb, because Maoz related that one day recently, on her way to the supermarket, Mrs. Maoz walked by the concrete slab the contractors poured over the tomb way back when and noticed all manner of photographers and curious people peering into a hole dug into it. "That's my son's tomb!" she called out to them. "What are you talking about, lady?" they yelled back. "He found it over twenty years ago. What are you all doing here?" Uriel admitted that it would always be his cave, or as they call it in his family, "his grave."
What is the real reason this discovery never made the headlines until now? If you think it's because Christians are afraid of evidence that contradicts the New Testament, think again. In a discussion on the question held at the most recent meeting of my women guides' professional group our conclusion was unanimous: it was the contractors. When the ossuaries were dusted off and those famous names were revealed the builders no doubt began to sweat profusely. If Jesus' tomb was discovered here they could kiss their buildings and their profits goodbye. Jesus, shmesus - call in the concrete pumps and send this tomb back to kingdom come where it belongs, no matter who's buried there. Hey, what a great sales pitch: Hurry! One apartment left with garden over tomb of ancient rabbi - at a bargain price!
Monday, March 12, 2007
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I have studied the Talpiot find for years, and I believe it's a versy serious discovery, that warrants further study.
Critics of this find's magnitude make essentially the following arguments:
1. That the Jesus family would be buried in Nazareth, not Talpiot;
2. That the 'Jesus' ossuary would have been inscribed 'of Nazareth';
3. That the Jesus family couldn't have afforded a tomb like the Talpiot tomb;
4. That the "Jesus son of Joseph" ossuary is not inscribed "Yeshua" (Jesus) at all;
5. That the names inscribed on these ossuaries were supposedly common;
6. That the "Mariamne" ossuary didn't contain the remains of Mary Magdalene, but of two other women;
I believe the first five of these allegations against the book's premise don't carry much water. The sixth argument actually supports the conclusion that this is the real thing. My comments:
1. Talpiot is the right place for Jesus' family tomb- Per Luke, 2:3-4, the family's LEGAL residence was Bethlehem, not Nazareth. The fact that Joseph and the pregnant Mary could not take the census in Nazareth but had to take it in Bethlehem indicates that Bethlehem was their DOMICILIUM under Roman Law. That basically means that they had no intention to reside in Nazareth permanently. Therefore it would have made little sense for them to have a family tomb in Nazareth, that they wouldn't be able to frequently visit at a later stage in their lives. They would have wanted a family tomb close to Bethlehem and Jerusalem, easily accessible also to future generations of the family. The fact is indeed that Mary and her children moved to Jerusalem around 30 AD.
2. The traditional name of Jesus in Hebrew, as reflected also in the Talmud, is "Yeshu Hanotzri." This appellation stems from "Netzer" (Shoot or Branch). It alludes clearly to Isaiah 11:1, indicating the Royal birth of Jesus, to substantiate his claim for Jewish messiahship. Not to indicate the place he comes from.
There's actually no evidence in Jewish sources, such as the Old Testament or the Mishna and Talmud, that a place called "Nazareth" even existed in or before the first century. I'm not disputing the evidence per the NT, that there was indeed a place called Nazareth. But to the best of my knowledge, there's no mention of Nazareth at all in any ancient writings outside the New Testament. So the place existed, but nobody knew about it. Therefore there was no reason to call Jesus "of Nazareth." Either in life or on an ossuary. He was called "Jesus the Branch" (of David) in Hebrew/Aramaic.
The line of argumentation detracting this discovery around the supposed Nazareth origin of Jesus' family may therefore be based on a very shaky foundation.
3. Talpiot is located about 2.5 miles North of Bethlehem. Jesus' family, of Davidic descent according to the New Testament, could have held the burial cave there even before it moved to Nazareth. Davidic birth was absolutely the most exalted in Judaism, always. The suggestion that any person of Davidic descent could be of the lowest social echelon, that couldn't fund or get funding for a burial cave, doesn't make much sense, if any. There's substantial evidence to the contrary, e.g. 1. Jesus had some very wealthy active supporters like Joseph of Arimatea and Nicodemus (known as Nakdimon ben Gorion in post biblical Jewish sources-one of the richest Jews in Judea;) 2. Josephus, A.J. XX, 9:1. Note the prominence of James, brother of Jesus.
4. The inscription on the Jesus ossuary does say "Yeshua bar Yehosef" ("Jesus son of Joseph")to my eye. All letters but one are quite clearly there. The only letter which is somewhat more difficult to discern at first blush is the second letter- "Shin". That's because it's written in a somewhat irregular form (in a regular Shin there are three teeth in the fork, pointing upwards. Here there are two teeth, pointing sideways to the right.) But that particular irregularity appears also on other ossuaries- notably numbers 9 (this one has two "Shin"- one with three teeth pointing to the right, and one with TWO teeth pointing to the right. Exactly like the subject inscription) and 121 in the Rahmani catalogue, which both feature also a "Yeshua."
Still, the name "Yeshua" on this ossuary is among the most, if not the most, difficult to read names of all ossuaries listed in Rahmani's catalogue of Jewish ossuaries. It is almost written as a person's complex signature on a check. Contrast that with the patronymic following the first name. This is written in a simple straightforward fashion, which is very easy to read. There's no other example in Rahmani's catalogue of a first name that has to be deciphered, and a patronymic that's so plain and clear. Is this merely a coincidence?
5. The net is now abuzz with the following argument against the important significance of the find:
"The inscription, Pfann said, is made up of two names inscribed by two different hands: the first, "Mariame,'' was inscribed in a formal Greek script, and later, when the bones of another woman were added to the box, another scribe using a different cursive script added the words "kai Mara,'' meaning "and Mara.'' Mara is a different form of the name Martha.
According to Pfann's reading, the ossuary did not house the bones of "Mary the teacher,'' but rather of two women, "Mary and Martha.'"
Here's my answer to that:
If the Mariamne ossuary indeed housed the bones of Mary and Martha, these are two sisters of NT fame. One of them could have been married to "Jesus son of Joseph." -Whether or not she was Mary Magdalene (Maybe the Mary who anointed Jesus' feet and then dried them with her hair- very intimate scene.) The other sister would than also automatically belong in the family. It still fits. Actually it increases the statistical odds that this is the real thing quite substantially.
This is a very intriguing possibility indeed, fitting perfectly with John 12:3. Intimate contact with a man, as described in this NT passage, was allowed only to a woman who was an immediate blood relative of that man, his wife (...or a working woman.) That's all. Therefore Mary of Bethany was quite possibly by elimination Jesus' wife or in the process of becoming his wife. In that context, Margaret Starbird already theorized that similar anointing with spikenard oil was part of pre marriage ritual of a Davidic king, per certain passages in the Song of Songs. Note also that intercourse by itself was sufficient under Jewish Law in certain circumstances to constitute valid marriage. That practice, termed Bi'ah marriage, was abolished in the 6th century, but it was lawful in Jesus' time.
Mary of Bethany could have become pregnant by Jesus while he stayed at her house, shortly before his crucifixion. In that case it's quite possible that she bore Jesus' son posthumously and named him "Judah." And in that case both she and her sister Martha would have become part of Jesus' family, which earned them a place in the Talpiot family tomb..
Reminds me of the reaction to this find of a BBC reporter in 1996- It seems like all balls in the national lottery coming one by one.
I have no knowledge of Greek, so I can only discuss the two propositions. Assuming that the ossuary does say "Mary and Martha", here's what I think the names are:
* 1."Jesus son of Joseph"("Yeshua bar Yehosef" in Hebrew/Aramaic script;)
* 2. "Mary" ("Marya" in Hebrew/Aramaic script);
* 3. "Joseph" ("Yose" in Hebrew/Aramaic script. Precise nickname of Jesus' second brother- cf. Mark 6:3);
* 4. "Mary and Martha" ("Mariame kai Mara" in Greek)-they must have been sisters because Jewish law didn't allow burial together of two unrelated women;
* 5. "Matthew" ("Matya" in Hebrew/Aramaic script)- Name of Jesus' first cousin, son of his father's brother Alphaeus/Clophas. As James Tabor suggests in a different context, Matya could also well have been Jesus' half brother, considering a certain specific rule of the Torah (Deuteronomy 25:5-10.) This rule was applied in Jesus time- see Matthew 22:24-28;
* 6. "Judah son of Jesus"("Yehuda bar Yeshua" in Hebrew/Aramaic script.)
* Therefore out of eight names actually inscribed on these ossuaries (including the "Joseph" father of Jesus on the first ossuary) four names undoubtedly relate to Jesus' immediate family, and three other names relate to the same with a somewhat lower probability. In any event, they all relate to Jesus' extended family. Note that first century Jewish family tombs were usually a clan thing.
* The eighth name is "Yehuda bar Yeshua"- must have been the son of Jesus and one of the sisters Mary or Martha. More likely Mary, as explained above.
6. While the full versions of all these names were indeed common in Jesus' time, the derivatives, nicknames and contractions were not. Thus "Yeshua" for Jesus was less common than "YeHOshua;" ditto "YeHOsef" instead of "Yosef" for Joseph; "Marya" for Mary was extremely rare in Hebrew/Aramaic script; "Yose" for Joseph is unique. Therefore out of these eight names, two are irregularities, one is a particularity, and one a singularity.
BOTTOM LINE- Ask yourself inversely a hypothetical question- If the Talpiot tomb hadn't yet been found, how would Jesus' family tomb have looked , which ossuaries would it have contained, to when would it have been dated and where would it have been located. Even if, like me, you're not formally educated specifically in any field directly related to this subject, anyone with general education and common sense who's curious enough could educate himself to form a perfectly valid opinion. The critics of this find are also less than perfectly qualified for the task- they are either Israeli archeologists with no real knowledge of the New Testament and other Christian sources, or Christian scholars with no thorough knowledge of Hebrew, Judaism and Jewish Law. And none of them apparently has expertise in statistics, or they wouldn't advance the shallow argument that "the names were common." It's the cluster of names that's uncommon.
I would have thought of a tomb just like the tomb we're discussing. It fits perfectly with what I'd have expected Jesus' family tomb to be. Right place, right period, right names. In addition, there is substantial evidence for this conclusion- having to do with symbology- that I expanded upon in "The Bone Box."
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